On Compassion

Did you know that the word for compassion in Hebrew (rachamim) is rooted in the word womb (rechem)? This is not to say that women are more naturally compassionate, but some Jewish thinkers suggest that when we show our compassion and mercy (the word is used for both), we are giving birth to goodness in the world. 
 
This month I took an online course on Radical Compassion with scholars like Tara Brach (meditation/compassion researcher), Kristen Neff (self-compassion work), Jon Kabat-Zinn (Mindfulness Based Stress Reduction - MBSR), and others. One of the themes that came up again and again was how we need to find compassion for ourselves in order to find compassion for others and, if we are serious about compassion, that compassion has to extend to those with whom we disagree. . 
 
One of the speakers was Krista Tippett from the podcast On Being (which I love and recommend!). She spoke about how we are now engaged in a kind of political trench warfare. We are dug in, stuck, no way to reach the other side. 
 
Pursuing the difficult work of self-compassion I tried to look at things I’ve done that I’m not proud of and forgive myself (the sort of teshuvah work we do at the Jewish High Holidays). I also tried to think of and connect with people with whom I disagree to see if we could find some common ground. Is this easy? No! I hate it! :) But is it important? Yes. 

Another really difficult challenge is sending compassion out to people who do bad things. We may not like their choices or behaviour, but it helps to try and seek out their motivation and, despite feeling angry or hurt, connect with their humanity.
 

I did a little Shabbat Live video on Jewish connections to compassion (click here to see it) and then a funny thing happened: someone created a fake email for me to try to swindle some of my congregants out of money as part of a large-scale scam (you can read more about that one here). I did not love that experience. But what an opportunity to practice radical compassion! I tried to imagine why someone might do this. I tried to tap into the hurt of those who were scammed and send them positive thoughts. This was a terrible thing but/and it’s also wonderful to think about the fact that the reason this scam worked was that so many Jewish people take seriously our ideals around charity/giving/justice. They respond when a rabbi wants to help others. How nice! And the people in charge of the scam? I can’t believe they are really happy and healthy individuals. Only hurt people hurt people. So I sent them some positive thoughts too.

We all wish to be understood. We all could do with a little more compassion. There are many Jewish teachings about compassion but I’m choosing to focus on the root (literally) of the word. What could we birth in ourselves if we showed ourselves more compassion? What could we birth in the world if we gave more compassion to others? 

This was my beloved bicycle and someone stole the back tire. When I went back to retrieve it the whole thing had been stripped down to almost nothing. Sending compassion to the bike thieves as well as all those who have had their beloved bikes/bike …

This was my beloved bicycle and someone stole the back tire. When I went back to retrieve it the whole thing had been stripped down to almost nothing. Sending compassion to the bike thieves as well as all those who have had their beloved bikes/bike parts stolen!

Passover prep


As soon as the beginning of April hits, I often realize that I have not prepared for Passover the way I had meant to. Every year I imagine I will create my own Haggadah (in my case, kid-friendly), clean my whole house in the manner of Marie Kondo, get to the end of my work to-do list, and then fall into the perfect seder-mode, as though some kind of Passover queen.

None of those things happen, usually.

Last year I did successfully create a kid-friendly Haggadah, using a blend of Oraynu’s fabulous Haggadah Roots and Branches (we sell those! You can get a set for your own table!),  and the resources on Haggadot.com. This website has assembled sources on all aspects of the Haggadah so you can easily create your own. Yes, most sources are theistic/traditional, but you can edit as you wish. It’s work, but I like that we have a family Haggadah made just for us.

The rest does not happen and is not likely to happen, if I’m being honest. The best I’m going to do on the house cleaning front is making it passable in short spurts (I like the method of putting on fast music and setting a timer for seven minutes) and perhaps a controlled amount of decluttering. My work to-do list will continue to get ever-lengthier, not shorter. I’ll resemble more of a Passover working mom than queen. But all of that is just fine!

I really think that we tend to sweat the small stuff when it comes to Passover prep, and lose sight of the big picture. What is this holiday about? It’s about ending oppression, celebrating freedom, gathering with loved ones, and engaging with a story that has served as the cornerstone of Jewish culture and community. It really doesn’t matter if you haven’t prepared the perfect meal with 8 courses or cleaned each speck of chametz (bread items) or dust from your home.

For me, the big moment of joy last year was hearing my nephew and daughter sing “Ma Nishtana,” the Four Questions, in Hebrew. There is something so powerful about the intergenerational links that celebrating Passover creates. I remember seders from childhood and it’s amazing to see my kids experience their power now.

So, do your prep. Keep your eye on the important stuff. If your home is a little more cluttered or your to-do list a little too long, you can still have a wonderful holiday.

To help you along, I’ve created a Passover prep guide. Check it out here:

 https://www.secularsynagogue.com/free-download

Happy Passover prep, everyone!

 

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Love and conflict

Today we are celebrating Valentine’s Day. Coincidentally, this year our February 14th falls on the 9th of the Jewish month of Adar. Now, this pairing is perfect because Adar is meant to be a joyful, playful holiday. It’s the holiday of Purim and its mask-wearing merrymaking. It’s also a tricky month, a double month in a Jewish leap year (which this year is!), meaning at the end of Adar we start right back up at the beginning of Adar again. So it’s perfect that we should think of joy and celebration as the theme for the month of Valentine’s Day.

When I think of Valentine’s Day, I think of all kinds of iterations, whether or not one has a romantic partner. It could be a day to celebrate friendship (Galentine’s Day for some!), it could be a day to focus on self-love and how you honour yourself. It’s also a good day to consider the Jewish teaching to “love the stranger” and do good in the world.  Let’s think of love really broadly... we need to give and get it.

Although Adar is a joyous, playful, happy month, the 9th of Adar brings in some seriousness. It is said that on this day the houses of Hillel and Shammai, often in disagreement, turned violent against each other. It is a fast day for some observant Jews and a day that reminds us to consider how we manage conflict. Perfect for Valentine’s Day, right? Ok, so what we think of for Valentine’s Day isn’t usually sorting out our conflict but, of course, doing so is necessary for a happy house. So, I have two suggestions for this 9th of Adar/Valentine’s Day:

1) arrange to resolve some issue or conflict in your life

2) make a date that is filled with joy

Sometimes we need a balance of both! Neither the date nor the conflict resolution need be with a partner. To do the work of conflict resolution, we do need to be in a trusting, loving setting. And the work is hard, so we should reward ourselves with something that brings us joy. The conflict can be at work and the date with a friend. The conflict can be with a family member and the date with yourself. Both can be with a partner/spouse, or neither. Up to you.

To help you along, here are some resources from the 9 Adar project which seeks to use Jewish wisdom and sources to help with healthy conflict resolution. There is a lot to explore so here are just a few links to get you started:

From the 9Adar organization, their complete web site, and their resource guide.

From the Jewish learning institution Pardes, some text study, here and here.

After all that hard work, reward yourself with a date (partner, friend, family member, solo, strangers, anyone). Here are some ideas beyond the usual dinner out:

- See an Oscar-nominated film to be able to be in the know during the awards

- Go skating

- Read a book of poetry in a cafe or pub by candlelight

- Make some art (there are many paint night places around to check out)

- Attend a concert/performance

- Play a board game

Wishing you a happy Valentine’s Day, a meaningful 9th of Adar, and a joyful month!

 

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Ghosts, Goblins and Gemara

It’s almost Halloween, a very important holiday in my house. Fun fact: Charlie and I got engaged on Halloween (and then watched the only scary movie we could find as we were post-cable but pre-Netflix - it was House of Wax starring Paris Hilton. I can’t say I recommend it).

I have always loved the energy and excitement of Halloween. I love how, when you think about it, it’s weird that all these kids dress up, go to homes of people they don’t know, accept candy from those people, stay up late (all no-nos all other times). It’s a holiday for rule-breakers and outliers. It’s perfect for secular Jews who, generally speaking, are up for a little rule-breaking and a little partying.

The other thing that’s neat about Halloween is that it’s a holiday that emerges from other holidays: The Celtic festival of Samhain was incorporated into the Catholic All Saints Day and its All Hallows Eve. There are resonances with Mexico’s Day of the Dead. While this has nothing to do with Judaism, it is similar to how our own holidays evolve over time. Take Chanukah, borrowing from other festivals of light, a historical holiday, then the rabbinic overlaying of a narrative about “miracles,” and the ways the holiday has been shaped by other winter festivals, particularly Christmas. It’s not a process unique to Judaism, but it is a pretty foundational practice in Judaism, to reinterpret things to make them relevant for the day.

The Gemara is the Talmudic rabbinic commentary on the Mishnah, which is the oral commentary/law coming from Torah. It’s text on text on text. Like Halloween, new meanings are layered on to create a compendium, confluence, convergence, of ideas and practices.

Halloween is ghosts and goblins meet Gemara; how we make it work for us now, where and who we are. So, while Halloween is not a specifically Jewish holiday, we can enjoy it through a Jewish lens. Make whatever traditions you have (even if that’s watching a terrible Paris Hilton movie), your own.

Until next week,

Denise

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