The Wandering Jews

In the story of Exodus, after the Israelites fled Egypt they wandered in the desert for 40 years. I don’t understand this story to be true or literal but, imagine for a moment that it is, it’d be pretty hard to take that long to get from Egypt to Israel. I mean, they’re really not that far apart. The wandering is the point. The people had to figure out how to be a people. Had they arrived in the Promised Land quickly after escaping slavery, they wouldn’t have appreciated it and known how to be a functioning society within it.

You’ll often hear people say things like “it’s not the destination but the journey that counts.” That’s not usually how I live. I’m prone to rushing to get places. I have a tendency to be focused on the next thing and not the thing I’m currently experiencing. I am often pretty destination-focused.

Given that we are finally in a spring that took a long time to, well, spring, and that it’s good to get 10,000 steps a day, and that it’s hard to stay productive without breaks, I’ve been trying to go for more walks lately. Every May I do David Suzuki’s 30 x 30 challenge, getting outside for at least 30 minutes of every day for 30 days. The goal is to experience nature so that we’ll want to protect nature; to remind ourselves that are part of the eco-system. Many of my walks were to and from daycare/school for drop-off or pick-up, or to the store when we are out of bread. Places I had to get to anyway so I might as well walk. But some days, just recently, I started to just walk for the sake of walking. No destination in mind.

It really is different to wander around without a goal. It’s slower and more peaceful. One notices flowers and birdsong. One might even stop at a park bench to admire the sunset.

Jews are often called the wandering people because of our many histories of exile and placelessness. We are a dislocated people. Many Jews have often “wandered” from synagogue to synagogue, looking for an option that fits our values. In our community, we are lucky to be somewhat settled. Most of us are settled where we live, and are settled in a community that does fit with our personal ideologies and values. We have arrived, so to speak.

I propose for us a two-directional challenge: to be happy where we are and to wander aimlessly. There is room for both. Wherever you are, literally in this moment, what is there to appreciate? We all could benefit from a bit more mindful attention to where we are and what we’re doing. By the same token, give yourself permission to wander around without a destination. Enjoy the journey. See what there is to appreciate by moving from place to place without a goal in mind.

I have often said that until I found Secular Humanistic Judaism I was wandering and wondering what kind of Jew I’d be. Here’s the Jew I want to be: someone who is able to sit still, go for walks, be happy with where I am, continue my journey. And to do it in community with you.

Till next week,

Denise

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A couple of wild turkeys I spotted on a recent walk

Love and conflict

Today we are celebrating Valentine’s Day. Coincidentally, this year our February 14th falls on the 9th of the Jewish month of Adar. Now, this pairing is perfect because Adar is meant to be a joyful, playful holiday. It’s the holiday of Purim and its mask-wearing merrymaking. It’s also a tricky month, a double month in a Jewish leap year (which this year is!), meaning at the end of Adar we start right back up at the beginning of Adar again. So it’s perfect that we should think of joy and celebration as the theme for the month of Valentine’s Day.

When I think of Valentine’s Day, I think of all kinds of iterations, whether or not one has a romantic partner. It could be a day to celebrate friendship (Galentine’s Day for some!), it could be a day to focus on self-love and how you honour yourself. It’s also a good day to consider the Jewish teaching to “love the stranger” and do good in the world.  Let’s think of love really broadly... we need to give and get it.

Although Adar is a joyous, playful, happy month, the 9th of Adar brings in some seriousness. It is said that on this day the houses of Hillel and Shammai, often in disagreement, turned violent against each other. It is a fast day for some observant Jews and a day that reminds us to consider how we manage conflict. Perfect for Valentine’s Day, right? Ok, so what we think of for Valentine’s Day isn’t usually sorting out our conflict but, of course, doing so is necessary for a happy house. So, I have two suggestions for this 9th of Adar/Valentine’s Day:

1) arrange to resolve some issue or conflict in your life

2) make a date that is filled with joy

Sometimes we need a balance of both! Neither the date nor the conflict resolution need be with a partner. To do the work of conflict resolution, we do need to be in a trusting, loving setting. And the work is hard, so we should reward ourselves with something that brings us joy. The conflict can be at work and the date with a friend. The conflict can be with a family member and the date with yourself. Both can be with a partner/spouse, or neither. Up to you.

To help you along, here are some resources from the 9 Adar project which seeks to use Jewish wisdom and sources to help with healthy conflict resolution. There is a lot to explore so here are just a few links to get you started:

From the 9Adar organization, their complete web site, and their resource guide.

From the Jewish learning institution Pardes, some text study, here and here.

After all that hard work, reward yourself with a date (partner, friend, family member, solo, strangers, anyone). Here are some ideas beyond the usual dinner out:

- See an Oscar-nominated film to be able to be in the know during the awards

- Go skating

- Read a book of poetry in a cafe or pub by candlelight

- Make some art (there are many paint night places around to check out)

- Attend a concert/performance

- Play a board game

Wishing you a happy Valentine’s Day, a meaningful 9th of Adar, and a joyful month!

 

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