Children in Concentration Camps

This past week there was some tension in the Jewish community over whether it is appropriate to call U.S. detention centers housing migrants “concentration camps.” There were also horrific news articles about how children are being denied basics like toothbrushes, made to sleep on cold floors, and must represent themselves in court. We are talking about little children - the youngest of which is four months old.

I am ashamed that some in the Jewish community seem more outraged by the use of a term they feel belongs uniquely to the Jewish experience, than about innocent children being taken from their parents and tortured in these ways. 

What is a concentration camp? It is a small area in which innocent people are held without due process based on their ethnicity or country of origin. We have to use this term to describe what is happening because there has been too much complacency so far. Let’s start calling things what they are. Concentration camps. Torture. There are going to be round ups of migrants. The repetition of history is happening as we are watching. 

I serve many community members who are not in the U.S. But do we as Jews not hold countries besides Germany and Poland accountable for allowing the Holocaust to happen? Do we not wish there had been an international effort to stop it? We need to be that effort. “Never again” is right now. 

Here’s what I have done and I encourage you to join me:

- I wrote to my MP, to MP Freeland (who handles foreign affairs and diplomacy), and our Prime Minister asking them to use any possible diplomatic channels to ask for this to end. At the very least, these migrants — children! — deserve basic care and legal representation. 

- I have financially supported RAICES, the ACLU, and the Southern Poverty Law Center — all doing good work on the ground.

- I posted about this issue on my professional and personal social media, sounding the alarm and saying that as a Jew I am deeply concerned about where concentration camps and round ups are heading. I want everyone to act.

- I sent a message to my rabbinic colleagues in the Humanistic Jewish movement saying that after our summer meetings in Chicago (already booked), I will no longer travel to the United States. No more vacations or work travel there until this ends. It is time to vote with our dollars and our feet. I will not spend one more dollar in that country while children are being tortured. 

It feels like it is not enough but it is a start. Who’s with me? If you can’t do all of these things, what can you do? Let’s show the world that when Jews say “Never Again” we mean for all people. 

Denise

Peak Tikkun Olam?!

Last week in the Canadian Jewish News there was a provocative little piece called "Have We Reached Peak Tikun Olam?" You can read the piece here: https://www.cjnews.com/living-jewish/have-we-reached-peak-tikun-olam 

Here's what I wrote in response:

Csillag's article asks the right questions but comes up with the wrong answers. The piece is getting at a divide that is growing in Jewish communities and Jewish life; a divide that raises questions about the "what" and "why" of Judaism. In my congregation, we centre our services, programming, and activities around Tikun Olam. We are, in our identities and practices, the types of people Csillag is calling out: we have no interest in "mitzvah" as commandment, but are very motivated and concerned by and with "mitzvah" as good deed. For us, Jewish ethics, learning, text, practice, are all in the service of creating goodness in our lives and in the world. Yes, this perspective represents a shift in Judaism. Many Jews in the non-Orthodox world need a reason other than "because Judaism says so" to engage and practice. The choice is that we find this reason -- for many of us it is, indeed, Tikun Olam -- or we accept that these Jews will leave Judaism behind. I prefer the former, not only because it keeps Jews Jewish but, more importantly, because of the collective impact we can have when we do let our Judaism inspire us to Tikun Olam. Judaism has survived because it has evolved; our task is to find the Torah that is right for our day. That's what the "Tikun Olam Jews" are doing. We are not at peak Tikun Olam. In fact, we are just getting started.